I think you may be misreading why the lack of philosophy education matters here. The point is that billionaires and CEOs now present themselves as intellectuals or thought leaders, without having done the homework, and end up using and abusing philosophy as a guise or shield. They end up creating short- and long-term negative effects that could have been easily avoided as all of these philosophies have been heavily litigated in even undergraduate level philosophy courses.
It's not that these individuals are not smart or capable, it's that they lack the dedication or care required to do these ideas justice. It's easy to see how someone can read Girard and obsess over the antichrist in the twilight of old age. However, a more rigorous engagement with philosophical foundations would offer them the breadth and perspective to be free of that narrow obsession.
It's about diagnosing why billionaire/CEO intellectual hubris makes them incredibly dangerous and sloppy thinkers.
I think 'expertise' is a bit of a red herring when what is being discussed is experience.
I've always believed that coding and development is an art and something analogous is the experience of a visual arts student. There's a level of experience required when one applies to an art school. The student builds a portfolio of passion projects and demonstrates a passion and skill along with creativity and other beneficial traits. If they are accepted, they learn the deeper theory, techniques, and more that will aide them in their career. This increases their exposure and overall experience.
Experience for a young developer is going to start with passion projects and be supplemented and bolstered through education in a similar way. You can take shortcuts as an arts student or a developer but you really just end up hurting yourself.
I know lots of people are excited because an ancient institution has something to say about AI.... But what's said is not really novel or even interesting.
The letter aims to maintain the status quo of the project of the Church.
The world is shifting under the Vatican's feet and the crappy system they once lorded over is done.
It's time for change, maybe people don't need to work anymore and maybe people should aim to reengineer humanity and eliminate illness, old age, suffering and vulnerability. We can fundamentally change how society distributes wealth.
Some of the arguments are rich coming from the Church: being scolded about centralization of power, claiming truth and shared information is a common good, and consider the history of the Church in their anti-war declarations.
The most astonishing thing in this letter is the pope declaring that modern technology has rendered Aquinas's just-war theory out of date.
I can imagine an utopia though were this works out well. I can even imagine that after 100 years or 200 a lot more people become more melowed out and our society overall will be more calm.
It comes down to the kind of society we want to create, not some existential threat. Social media has an outsized effect on everything from the food people eat to the medical care they receive. The incentives of social media create a great number of distortions within the social media sphere but also in the real world.
Is traveling to Tokyo just to sprint across the Shibuya Scramble for a slightly less-crowded Instagram selfie really a model of the good life? Should someone like Zuckerberg have this level of control over the activities and minds of the human race? Is Mr. Beast a role model for children by industrializing the exploitation of human virtue?
Human social pressure and follower mindsets are part of the human experience but systematically gaming those instincts in real-time so money flows to a social media company at all costs in some strange digital sharecropping scheme is what’s new and the hierarchy of others trying to capture a small piece of that pie creates these distortions.
> Human social pressure and follower mindsets are part of the human experience but systematically gaming those instincts in real-time so money flows to a social media company at all costs in some strange digital sharecropping scheme is what’s new and the hierarchy of others trying to capture a small piece of that pie creates these distortions.
To what I think @krapp's point is: these dynamics are not exclusive to social media. At their core they're led by something far more primal than what social media only exacerbates. Governments are not as naive as the general public. Regulations effected in 2026 to "regulate social media" could have consequences on how information is spread among people in 2040.
The argument being made seems plausible but it’s complete fear mongering. The surveillance mechanisms already exist and are in play and people can be identified in endless ways.
States have broad power to do what is being feared in the thread and haven’t already and to think that they’re waiting for this final piece of the puzzle to enact some insane regime is laughable. They could do that right now without the internet at all.
Social media is probably not healthy and kids should probably not be on social media. Age verification and age limits for social media will be a good thing for kids.
Instead of fear mongering, finding a middle ground, like governments adding some rules and protections on how this information or system is used is probably a better response.
I might be in the minority, but I think incorporating an identity layer into the internet itself should happen with the right protections for users and should have happened at the beginning of the net and is probably a result of lack of foresight by the creators of ARPANET.
Social Media is not a thing at all. Social media is a website. Websites are not health or unhealthy. Food is healthy or unhealthy. Websites are light and potentially sound, not something with health effects.
Go look directly at the sun without any protection or go listen to sounds of 120dB if you want to test your hypothesis that light and sound can't be unhealthy.
Or maybe you aren't being litteral and are just saying that what children see and hear has no influence on their developmemt. Either way, total bullshit.
This is simply false -- the literature is full of discussion about the health effects of social media.
More generally you're committing I believe two separate fallacies of ambiguity? Like one in going from the institution of social media to its reification in the form of specific websites, and then a second fallacy when you go from the specific websites to all websites in general? Like if you said "Gun ownership is not a thing at all. Gun ownership is a piece of metal. Pieces of metal cannot be healthy or unhealthy." OK but, you owning a gun is known in the scientific literature to significantly correlated with a bunch of very adverse health effects for you, such as you dying by suicide or you dying from spousal violence or your protracted grief and wasting away because your child accidentally killed themselves. Like to say that it's impossible for the institution to have adverse health effects because we can situate the objects of that institution into a broader category which doesn't sound so harmful, is frankly messed up.
[1]: Bernadette & Headley-Johnson, "The Impact of Social Media on Health Behaviors, a Systematic Review" (2025) https://pmc.ncbi.nlm.nih.gov/articles/PMC12608964/ - the content you consume can promote healthy or unhealthy behaviors
[2]: Lledo & Alvarez-Galvez, "Prevalence of Health Misinformation on Social Media: Systematic Review" (2021) https://www.jmir.org/2021/1/E17187/ is notable not just for its content but also like a thousand papers that cite it getting into all of the weeds of health influencers sharing misinformation to make a buck
[3]: Sun & Chao, "Exploring the influence of excessive social media use on academic performance through media multitasking and attention problems" (2024) https://link.springer.com/article/10.1007/s10639-024-12811-y was a study of a reasonably large cohort showing correlations between social media usage and particular forms of multitasking that inhibit academic performance -- more generally there's broad anecdata that the current "endless scrolling constant dopamine hits" model that social media gravitates to, produces kids that are "out of control" with aggressive and attentional difficulties -- see Kazmi et al. "Effects of Excessive Social Media Use on Neurotransmitter Levels and Mental Health" (2025) (PDF warning - https://www.researchgate.net/profile/Sharique-Ahmad-2/public...) for more on the actual literature that has probed those questions
[4]: The APA has a whole "Health advisory on social media use in adolesence" https://www.apa.org/topics/social-media-internet/health-advi... which is pretty even-handed about "these parts of social media are acceptable, those parts can maybe even be downright good -- but here are the papers that say that for adolescents, it can mess with their sleep, it can expose them to cyberhate content that measurably promotes anxiety and depression, it has been measured to promote disordered eating if they use it for social comparison..."
Consciousness is still a pretty hollow concept. And it sounds like, at least in Finch's analysis, that it's being treating as a normative good. It also sounds like both Pollan and Finch are circling the functionalist versus essentialist debate.
Let's say for the sake of the argument it turns out that the brain tunes in to some quantum-level forces for computation and there are some other side effects to this that add to the mystery of what we call consciousness, it effectively changes nothing about this picture.
Humans or animals in general may be unique in how they accomplish consciousness but it is unlikely that it's the only pathway. To put it another way, even if humans and animals are special in their method, it doesn't mean we are special in our result.
Dictionaries are a mixed bag at best. If you apply David Kaplan’s character/content distinction from Demonstratives, you have to ask: should pure indexicals, which are essentially 'contentless' pointers be treated the same way as standard words? Let alone the thousands of rigid designators in this dataset that map directly to specific objects in the real world. At a certain point, is there no room left for encyclopedias?
Karl Popper's warnings are more relevant now than ever as we continuously trade one version of a top-down, engineered Kallipolis for another. Plato failed to institute his own utopian blueprint, and it should have died in Syracuse. Instead, we endured a thousand years of the Catholic Church's theological adaptation, and today we are accelerating toward a technocratic iteration – essentially operating on a secularized Catholic hangover.
The most dangerous element of this cycle is how casually contemporary politics has embraced the noble lie. It twists a classical philosophical concept into a cynical excuse for leaders to deceive the public for our own supposed good. Often sanitized in intro political science courses as a pragmatic reality of governing, in practice, it functions as a corrosive mechanism for elites to control narratives and dodge accountability.
It has never worked, and it never will.
I remember a philosophy professor telling me we're studying philosophia, not philaletheia, and that really struck me. Truth has not been the primary objective of this equation for over 3,000 years. We desperately need Popper's demand for an open, truth-seeking society to break us out of this historicist trap.
At least Plato did the work in attempting to describe the qualities (of the soul) and structure necessary to erect a just society; the problem is that we have not cultivated the frame of mind to produce people with "philosopher king" traits. As we advance further in our technological development, we will need to think carefully about how we form societies that cultivate responsible stewards of technology. After all, not everyone is equal in their capacity to manage certain technologies responsibly. Plato made a serious attempt at addressing this problem. If we have failed in realizing his vision, it is because we forgot how to attend to our soul.
It's not that these individuals are not smart or capable, it's that they lack the dedication or care required to do these ideas justice. It's easy to see how someone can read Girard and obsess over the antichrist in the twilight of old age. However, a more rigorous engagement with philosophical foundations would offer them the breadth and perspective to be free of that narrow obsession.
It's about diagnosing why billionaire/CEO intellectual hubris makes them incredibly dangerous and sloppy thinkers.
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