The notion that words are charged isn't magical thinking. It's simple semantics. Some words have more than one meaning. Sometimes one of those meanings is sharply negative. Usage can be ambiguous. The use of such a negatively-charged word (see: n-word, f-word, r-word) carries a risk that listeners will infer an unintended meaning. That risk is often inconvenient for a well-intentioned speaker, and simultaneously convenient to some privileged or partisan group.
And words obviously have the power to frame issues. An inheritance tax is a sensible measure that increases government revenues at the point where money has its lowest marginal value to its owner, while also serving as a check on dynastic wealth. A death tax is an outrageous injustice by an overreaching government that surely seeks next to tax breathable air.
I think this seems dumb because you're intent on looking at attitude and language as a discrete causal relationship. But it's not; it's continuous and reciprocal. Some people condemn racism. The n-word is gradually shunned. The shunning of the word becomes another vector for the idea that racism should be condemned.
Surely, there are people who would like skip the "people change" step, and proceed directly to policing our consciousness through control of the language. But I'm always struck in articles like this one how silly the motivating examples are; a student with a complaint about the word "niggardly" in Chaucer? Come on, that's small-ball compared to institutional racism. Which, if you made it that far into this article, is the reason USDA had a (silly, I agree) $200k seminar with a speaker asking the audience to say "The Pilgrims Were The Original Illegal Aliens": USDA had, believe it or not, been an epicenter for modern institutional racism, recently forced to pay out almost $2bn in settlements to black farmers who had been denied aid.
Surely, you're not militating for the return of the word "retard". Are you sure we really disagree?
I'm not here to to argue that there's no such thing as "political correctness" --- though I dislike that term, which appears in modern usage to mostly be a tool for defending privilege. But all I chimed in here to say was that linguistic fashion isn't random.
I'm not understanding everything here, but I agree that my post was simplistic to say that language is just a reflection of reality. It's more complex than that. I thought that when I wrote it, too, but didn't go there because it doesn't change my point and because I'm unsure how much precision I'm capable of.
Words condition our thoughts and feelings and behavior. So it's not just that people-change causes language-change; there's a feedback loop. But it's not a feedback loop we can control with anything as heavy-handed as ideology. To attempt to intervene that way is exceedingly crude. That's why it's associated with rigid thinking and pushy behavior.
In its milder forms that intervention is nannyism; in its more virulent forms it turns into persecution. Is it as evil as racism itself? The question seems ridiculous. If I have to answer, the answer is "obviously not", but really that whole line of thinking is a distraction. I don't accept that a repressive attitude towards language is of the least value in correcting injustice.
I could go on about this indefinitely so perhaps I'll stop here.
And words obviously have the power to frame issues. An inheritance tax is a sensible measure that increases government revenues at the point where money has its lowest marginal value to its owner, while also serving as a check on dynastic wealth. A death tax is an outrageous injustice by an overreaching government that surely seeks next to tax breathable air.
I think this seems dumb because you're intent on looking at attitude and language as a discrete causal relationship. But it's not; it's continuous and reciprocal. Some people condemn racism. The n-word is gradually shunned. The shunning of the word becomes another vector for the idea that racism should be condemned.
Surely, there are people who would like skip the "people change" step, and proceed directly to policing our consciousness through control of the language. But I'm always struck in articles like this one how silly the motivating examples are; a student with a complaint about the word "niggardly" in Chaucer? Come on, that's small-ball compared to institutional racism. Which, if you made it that far into this article, is the reason USDA had a (silly, I agree) $200k seminar with a speaker asking the audience to say "The Pilgrims Were The Original Illegal Aliens": USDA had, believe it or not, been an epicenter for modern institutional racism, recently forced to pay out almost $2bn in settlements to black farmers who had been denied aid.
Surely, you're not militating for the return of the word "retard". Are you sure we really disagree?
I'm not here to to argue that there's no such thing as "political correctness" --- though I dislike that term, which appears in modern usage to mostly be a tool for defending privilege. But all I chimed in here to say was that linguistic fashion isn't random.